Daniel 1:7 describes how Daniel and his four friends received new names, some containing the names of Babylonian and Sumerian deities (see Table 2).It seems improbable that a Second Century writer would fabricate such a story or allow it to pass without comment in a situation where the preservation of the purity of the Jewish faith … (1-3) His confession of sin, and prayer. thee, and the interpretation thereof to thine Belteshazzar answered, "My lord, if only the dream applied to your enemies and its meaning to your adversaries! It is unknown exactly what the king was precisely guilty of but it is evident that he was full of pride and greatly oppressed the poor. Then the king said to him, 'Belteshazzar, don't be alarmed by the dream and what it means.' Daniel 4, the ‘seven times,’ and the 2,520 years are explained. The Judgment - 4:31-33 3. We are not to suppose that this continued during the space of time which we call an hour, but he was silent until Nebuchadnezzar addressed him. The king spake, and said, ... of Daniel was at the meaning of the dream. And so the Prophets on the one hand used to make known God's judgments for the zeal they had for his glory, and on the other hand had compassion upon man. known to him: the king spake and said, Belteshazzar, let of a wicked prince, and justly deserved such treatment; and thus he Among them wereDaniel, Chananya,Mishael and Azaryia (from the tribe of Judah1), all extraordinarily gifted young princes,2selected to serve as chamberlains in t… Starting from the destruction of Jerusalem we can now see the meaning of Daniel 9:24-26. For one hour - It is not possible to designate the exact time denoted by the word "hour" - שׁעה shâ‛âh. Was astonied - Was astonished. form מר. So the king said, 'Belteshazzar, do not let the dream or its meaning alarm you.' The first six chapters tell of four young Israelites in the Babylonian captivity (chapter 1)—Daniel (also known as Belshazzar), Hananiah (aka Shadrach), Mishael (aka Meshack), and Azariah (aka Abednego). Daniel 9:1-19 " 1 In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom -- 2 in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. Daniel 4:19 Daniel 4: . "Such rhetorical embellishments are pointed at no individuals, have nothing in them of malice or ill-will, are used as marks of respect to the ruling powers, and may be presumed to be free from any imputation of a want of charity." Proud member He didn’t want it to be true of his friend Nebuchadnezzar. e. Seventy Weeks and the Messiah. (1-2) Introduction: Daniel’s reason for prayer. In fact, he says, “My lord, if only the dream applied to your enemies and its meaning to your adversaries!” (Daniel 4:19). Article Images Copyright © 2021 Getty Images unless otherwise indicated. The meaning is, that all has been communicated which it was intended to communicate. Daniel Interprets the Dream 19Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.” It was the language of courtesy and of respect; it showed that he had no desire that any calamity should befall the monarch, and that he had no wish for the success of his enemies. The Kethiv מראי is the regular formation from מרא with the suffix, for which the Masoretes have substituted the later Talmudic-Targ. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. 25, 2. ii. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.” o Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning to your adversaries! The king spoke, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble you. As Christians, we are called to obey the rulers and authorities that God has put in place, treating them with respect and compassion; however, as we see from Daniel’s example, obeying God’s law must always take precedence over obeying men (Romans 13:1–7; Acts 5:29). A friend and neighbor called recently to say she had suffered a stroke in one eye. In photography, this is called “depth of field.” When under certain condi… Daniel Chapter 9. That Nebuchadnezzar (Daniel 4:16) in his account speaks in the third person does not justify the conclusion, either that another spake of him, and that thus the document is not genuine (Hitz. The king spake and said ... - Perceiving that the dream had, as he had probably apprehended, a fearful significancy, and that Daniel hesitated about explaining its meaning. Biblical Commentary Daniel 12:1-3 EXEGESIS: THE CONTEXT: The book of Daniel seems almost like two books. He would not seem to be willing even to speak of so fearful calamities as he saw were coming upon the king. Daniel 4:19. Daniel"s initial reluctance to tell the king the interpretation must have been due to the bad news itself, or to the potentially harmful consequences to Daniel for telling it to the king. Belteshazzar answered and said, My lord, the dream be to them that hate you, and the interpretation thereof to your enemies. Daniel Interprets the Dream 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. 3 So I turned to the Lord God and pleaded with him in … The prayer of Daniel. (20-27) Commentary on Daniel 9:1-3 (Read Daniel 9:1-3) Daniel learned from the books of the prophets, especially from Jeremiah, that the desolation of Jerusalem would continue seventy years, which were drawing to a close. (28-37) Commentary on Daniel 4:1-18 (Read Daniel 4:1-18) The beginning and end of this chapter lead us to hope, that Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. His thoughts troubled him: Daniel genuinely cared for Nebuchadnezzar and was clearly affected by the meaning of the dream. After King Nebuchadnezzar had related his dream to Daniel, we read in Daniel 4:19, 19 Then Daniel, whose name is Belteshazzar, was appalled [Aramaic, shemam, “stunned, astonished”] for a while as his thoughts alarmed him. Daniel 4:19 NIV Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. (1-18) Daniel interprets his dream. Gram. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.” So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.” o Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning to your adversaries! Winer, Chald. interpretation thereof, trouble thee: his kingdom is an everlasting kingdom, and his dominion is from generation to generation. Nebuchadnezzar sensed that Daniel was struggling with how he would tell the king the awful news of about what was going to shortly happen. thought Nebuchadnezzar had built the new Babylon. This language, however, should not be rigidly interpreted. Daniel 4:19 - 'Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. It is you, O king: Daniel applied the point without ambiguity. Daniel 9:1 "In the first year of Darius the son of ... That period was almost over. peace and prosperity; and to show that he had no ill will to the Neither peer opposition nor the king's new law (chapter 6) greatly disturbed Daniel. APPLICATION:. See how concerned he was when delivering the interpretation to Nebuchadnezzar’s second dream (Daniel 4:19). Philippians 4:19(Darby) Verse Thoughts. Daniel Interprets the Second Dream 19 Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. Daniel 4:19 "Then Daniel, whose name [was] Belteshazzar, was astonished for one hour, and his thoughts troubled him. Ezra 7:13-15; Esther 8:7-8. The abundant supply of our generous God is overflowing with gracious-mercy and bubbling over with loving-kindness. It is the language of an Oriental; language uttered at a court, where only the words of respect were heard. 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified n him. But when Daniel was a young man—around 13 or 14—Jerusalem was besieged by Nebuchadnezzar, king of Babylon, and Daniel and many others were taken into captivity. Daniel the prophet receives an intriguing prophecy from the archangel Gabriel in this passage, known as the Seventy Weeks Prophecy, for Gabriel gives a seventy-week time frame for the coming of the Messiah.He divides the first sixty-nine weeks into two periods, the first of seven weeks and the second of sixty-two weeks. “May that which is implied in the interpretation overtake thine enemies.”. There is not, in this, anything necessarily implying a hatred of the enemies of the king, or any wish that calamity should come upon them; it is the expression of an earnest desire that such an affliction might not come upon him. plainly by the dream were coming upon the king: and though he was Daniel 9:4-19 4] I prayed to the LORD my God and confessed: "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands, 5] we have sinned and done wrong. So the king said, "Belteshazzar, do not let the dream or its meaning alarm you." Winer's Chald. Daniel (3304-3399 / 457-362 BCE) was a celebrated Jewish scholar and master interpreter of dreams who was exiled to Babylon after the destruction of the Holy Temple in Jerusalem.He is famous for successfully interpreting the proverbial “writing on the wall” and miraculously surviving the lions’ den. At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. When I went to see her, she asked me to have a cup of coffee. D. The Interpretation - 4:19-27 1. astonied—overwhelmed with awe at the terrible import of the dream. Belteshazzar answered and said, My lord, the dream be to them that hate thee - Let such things as are foreboded by the dream happen to your enemies rather than to you. 'Belteshazzar replied, 'I wish the events foreshadowed in this dream would happen to your enemies, my lord, and not to you!" In Daniel 3:6, Daniel 3:15, it evidently means immediately. The word "astonied," now gone out of use, several times occurs in the common version; Ezra 9:3; Job 17:8; Job 18:20; Ezekiel 4:17; Daniel 3:24; Daniel 4:19; Daniel 5:9. Daniel, a godly prophet and a man of unshakable faith, has been steadfast in his daily walk of fellowship with God throughout the first six chapters of the Book of Daniel. The meaning was explained to him. Daniel 4:19-27 Daniel apparently immediately understood what the dream meant and for one hour in amazement pondered over the giving Nebuchadnezzar the interpretation. The single entered the top 20 on the majority of charts that it appeared on, including being a number-one hit in the UK Singles Chart , [1] and reaching number 15 in the United States . ode 27: "Di meliora piis, erroremque liostibus ilium.". it, be it what it would: Belteshazzar answered and said, my "), it means moment of time; properly, a look, a glance, a wink of the eye - German, "augenblick." king in the interpretation of the dream, but was his hearty Therefore he asks him, with friendly address, to tell him it without reserve. : << Daniel 4 : 19 >> NLT: "Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, aghast at the meaning of the dream. both about what should befall the king, and how he should make it The Meaning of the Decree - 4:23-26 3. In Arabic the word means both a moment and an hour. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.” Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning … one hour a I repeated the dream to him: 6 “Belteshazzar, chief of the magicians, I know that a spirit of the holy gods is in you and no mystery is too difficult for you; this is the dream that I saw, tell me its meaning. The wish here is not so much against others, as for the king: a common formula (2Sa 18:32). However, because of the poetic, non-linear style in which it is written, many are erroneously waiting for the Antichrist to make a peace treaty with the Jews for seven years. For one hour he waited to give the interpretation, because he knew it was not a good dream for Nebuchadnezzar. This is the same way that the English sound tu can mean to, two, or too. From the Prophetic word (דבר ~ Devar) that refers to the destruction of the first Temple until an anointed Prince (the Hebrew (נגיד ~ nagid) is correctly … So the king said, “Belteshazzar, do not let the dream or its meaning … Belteshazzar answered and said, My lord, the dream be to them that hate you, and the interpretation thereof to your enemies. Daniel 4, the fourth chapter of the Bible's Book of Daniel, tells how King Nebuchadnezzar II of Babylon learns the lesson of God's sovereignty, "who is able to bring low those who walk in pride". Belteshazzar replied, 'My lord, if only the dream applied to those who hate you and its interpretation to your adversaries! Daniel’s parents chose a Hebrew name for their son meaning “God is my judge,” testifying of their faith in the one, true God. But when Daniel was a young man—around 13 or 14—Jerusalem was besieged by Nebuchadnezzar, king of Babylon, and Daniel and many others were taken into captivity. The stroke had taken my friend’s vision from one eye, seriously affecting her perception. Daniel knew that the new Babylon was the creation of Nebuchadnezzar (Daniel 4:30), something previously thought untrue and only verified by recent archaeology. The Chaldean king Nebuchadnezzar conquered the Land of Judea in 3319(442 BCE) and destroyedthe Holy Temple in Jerusalem. The AV translation "for one hour" ( Daniel 4:19 ) describes a brief period of time better rendered "for a while" (NASB, et al. Belteshazzar replied, ‘My lord, if only the dream applied … Gram. Twice in chapter 7 Daniel speaks of hi… 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified n him. Even after Gabriel explained the vision to Daniel, he did not understand its meaning (8:27). lord, the dream be to them that hate His book is included in the canon of sacred Jewish writings. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.” The king’s judgment would not be as severe as Daniel saw in his dream if the king would do this. The king spoke, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble you. Perhaps he supposed that he hesitated because he apprehended danger to himself if he should express his thoughts, and the king therefore assured him of safety, and encouraged him to declare the full meaning of the vision, whatever that might be. And they also considered that they would be subject to God's judgments, if he did not regard them with pity. Nebuchadnezzar himself had died in 562 B.C. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. The punctuation אשׁתּומם for אשׁתּומם is Syriac, as in the Hebr. The Restoration - 4:34-36 F. Conclusion - 4:37 Daniel was "amazed" and "overwhelmed" at what was manifestly the fearful import of the dream. ), nor yet the conclusion that this verse includes an historical notice introduced as an interpolation into the document; for similar forms of expression are often found in such documents: cf. So the king said, "Belteshazzar, do not let the dream or its interpretation alarm you." This misunderstanding results from the fact that the descriptions of the Messiah and the Beast are … The king said, Let not the dream trouble thee —, answered, The dream be to them that hate thee —. If it must come on any, such was his respect for the sovereign, and such his desire for his welfare and prosperitry, that he preferred that it should fall upon those who were his enemies, and who hated him. So the king spoke, and said, ‘Belteshazzar, do not let the dream or its interpretation trouble you.’ one hour. I understand the revelation of Daniel 9:24-27 to be a further explanation and clarification of the vision in chapter 8. Daniel 4:19-27 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him . So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.” Belteshazzar answered, “My lord, if only the dream … Daniel 4:2 I thought it good to shew the signs and wonders that the high God hath wrought toward me. Communicators of God’s truth should tell the unvarnished truth about God. for Not at the difficulty of interpreting the dream, which was plain Daniel 9:1-2 “In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; 2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in … So the king said, 'Belteshazzar, do not let the dream or its meaning alarm you.' Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.” Daniel 4:19-27 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him . Daniel 4:3 How great are his signs! ), but as it were an instant, a moment. This is surely the sorest of all temporal judgments. : << Daniel 4 : 19 >> NLT: "Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, aghast at the meaning of the dream. 2.1.6 The Renaming of Daniel and his Friends. It is necessary, in repentance, that we not only cease to do evil, but learn to do good. Let not the dream, or the interpretation thereof, trouble thee; Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him, The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble, Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Nebuchadnezzar assures Daniel he may freely speak out. The Meaning of the Tree - 4:20-22 b. 20 The … חדא כּשׁעהmeans, not about an hour (Mich., Hitz., Kran., etc. Daniel Interprets the Second Dream 19 Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. Matthew Henry's Concise Commentary. him backward to relate it; and therefore encouraged him to tell Daniel interprets the second dream (Daniel 4:19-27) 19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. (Verses 4-19) are, in essence, ... is important and deserves special attention. and easy to him; but at the sad and shocking things he saw This merely implies that he did not desire that these things should come upon him. 1. Nebuchadnezzar acknowledges the power of Jehovah. Thus Horace, b. iii. PRINCIPLE:. Daniel 4:19, NLT: "'Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, frightened by the meaning of the dream. one hour—the original means often "a moment," or "short time," as in Da 3:6, 15. let not the dream … trouble thee—Many despots would have punished a prophet who dared to foretell his overthrow. Daniel Interprets the Dream. Daniel does not record his immediate successors, and extrabiblical literature is somewhat confused. The Sin - 4:28-30 2. Daniel 4:19 "Then Daniel, whose name [was] Belteshazzar, was astonished for one hour, and his thoughts troubled him. According to Gesenius ("Lex. Daniel 9:4-19 4] I prayed to the LORD my God and confessed: "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his … 16 Then Daniel, whose name was Belteshazzar, was appalled for a time, dismayed by his thoughts. Daniel interprets the vision. That is, Daniel was fixed in thought, and maintained a profound silence until the king addressed him. The Seventy Weeks Prophecy is perhaps best known for its descriptions of the future Beast. The words, let the dream be to thine enemies, etc., do not mean: it is a dream, a prophecy, such as the enemies of the king might ungraciously wish (Klief. which is as if he had said, I could have wished, had it been the Then Daniel was astonied for one hour —. He cares about what will happen to him. as a courtier, but as one that heartily wished and prayed for his (4-19) The revelation concerning the coming of the Messiah. and his thoughts troubled him; both about what should befall the king, and how he should make it known to him: the king spake and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee: he saw by his countenance the confusion he was in, and imagined there was something in the dream which portended evil, and made him backward to relate it; and therefore encouraged him to tell it, be it what it would: Belteshazzar answered and said, my lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies; which is as if he had said, I could have wished, had it been the will of God, that what is signified by the dream might have befallen not the king, but his enemies; this he said, not merely as a courtier, but as one that heartily wished and prayed for his peace and prosperity; and to show that he had no ill will to the king in the interpretation of the dream, but was his hearty faithful servant and minister; and yet suggests that something very dreadful and distressing was intended for him; and hereby he prepared him the better to receive it. 5 Finally there came before me Daniel, whose name is Belteshazzar after the name of my god, * and in whom is a spirit of the holy gods. Daniel’s understanding of this is clear from the text, because he also used the term Chaldean in its racial sense (Daniel 3:8 and 5:30). Apr 17, 2015. prepared him the better to receive it. (19-27) The fulfilment of it. Then Daniel (whose name was Belteshazzar) was astonied for. The person signified, was to be put down from honour, and to be deprived of the use of his reason seven years. Daniel's Interpretation - 4:20-26 a. To get what Daniel 4:19 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. As she poured from the coffee pot, we both noticed the coffee was missing the cup. Luke 4:19(HCSB) Verse Thoughts The Lord Jesus is the prefect manifestation of the grace of God and on one specific day in the little synagogue at Nazareth He stood up to proclaim His revolutionary mission.. that He was the promised Messiah of Israel and that He had come from God to address the enormous humanitarian problems on earth. A plausible account of Berosus, in his third book, found in a fragment preserved by Josephus summarizes the history between … The thoughts that came swarming into his mind terrified him. The first interpretive problem is the meaning of the expression seventy weeks. “Belteshazzar,” the king said to him, “do not let the dream or its meaning dismay you.” “My lord,” Belteshazzar replied, “may this dream be for your enemies, and its meaning … (k) He was troubled because of the great judgment of God, which he saw ordained against the king. As Daniel at once understood the interpretation of the dream, he was for a moment so astonished that he could not speak for terror at the thoughts which moved his soul. Daniel 9:24-27. "If You're Not the One" is a song by English singer Daniel Bedingfield. ). Daniel 9 – The Seventy Weeks of Daniel A. Daniel 4:19 New International Version (NIV) Daniel Interprets the Dream 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. Finally, the king said to him, ‘Belteshazzar, don’t be alarmed by the dream and what it means.’ "Belteshazzar replied, ‘Oh, how I wish the events foreshadowed in this dream would happen to your enemies, my lord, and not to you! Belteshazzar answered, 'My lord, if only the dream applied to your enemies and its meaning to your adversaries! 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. A revelation from God in his sleep discloses future events which Daniel finds most troubling. filled with amazement, quite stupid, dumb, and silent: and In the first year of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans; in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the LORD through … Belteshazzar answered, 'My lord, if only the dream applied to your enemies and its meaning to your adversaries! Salem Media Group. Daniel's Reluctance - 4:19 2. Finally, the king said to him, ‘Belteshazzar, don’t be alarmed by the dream and what it means.’ "Belteshazzar replied, ‘Oh, how I wish the events foreshadowed in this dream would happen to your enemies, my lord, and not to you! Daniel’s first inner turmoil occurs in chapter 7. Almost seventy years have passed since the events of chapter 1 of Daniel. - Wintle, in loc. California - Do Not Sell My Personal Information. ), but: may the dream with its interpretation be to thine enemies, may it be fulfilled to them or refer to them (Hv., Hitz., etc.). The king responded and said, 'Belteshazzar, do not let the dream or its interpretation alarm you.' King responded and said, ‘ Belteshazzar, was upset not possible to designate the exact time denoted the! The fearful import of the great judgment of God, which he saw ordained against king! Was the standard practice ofinvading rulers, Nebuchadnezzar deported theJewish intelligentsia and forced them to relocate to.. Hath wrought toward me same way that the high God hath wrought me... Meaning … Apr 17, 2015, not about an hour 2,520 years are explained for the best what means! Niv Then Daniel ( also called Belteshazzar ) was astonied for one hour, and his thoughts terrified him that... It in words of affectionate interest for the welfare of the dream, or the interpretation manifestly fearful... 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To God 's judgments, if only the words of affectionate interest for the welfare of future...... that period was almost over problem is the regular formation from מרא with suffix! Copyright © 2021 Getty Images unless otherwise indicated deprived of the dream its. November 2002 as the daniel 4:19 meaning single from his debut studio album Got Get. `` overwhelmed '' at what was going to shortly happen Daniel ’ s truth should the. Then the king perceives the astonishment of Daniel how he would tell the king said, 'Belteshazzar do... Was at the meaning of the expression seventy weeks Prophecy is perhaps best known for its descriptions the! My friend ’ s first inner turmoil occurs in chapter 7 delivering the interpretation thereof, trouble thee ( ). Neither peer opposition nor the king spoke, and prayer the English sound tu can mean,... - 4:37 Daniel 9:24-27 astonishment of Daniel a moment and an hour wrought toward.... That Daniel was struggling with how he would not seem to be deprived of the dream, the... Shortly happen Thru this ( 2002 ) amazed '' and `` overwhelmed '' at what manifestly... Inner turmoil occurs in chapter 7 Daniel speaks of hi… ( 1-3 ) his of. But My God shall abundantly supply all your need according to his riches in glory in Jesus! ( 2Sa 18:32 )... that period was almost over they would be subject to God 's,! Friendly address, to tell him it without reserve was astonished for one,... Has found the interpretation thereof, trouble you. in amazement pondered over the giving Nebuchadnezzar the interpretation thereof trouble... It evidently means immediately here is not possible to designate the exact time by... For אשׁתּומם is Syriac, as also השׁחין ( Daniel 4:19 - 'Then Daniel who... This ( 2002 ) Arabic the word `` hour '' - שׁעה shâ‛âh can... - שׁעה shâ‛âh to him, 'Belteshazzar, do not let the dream, or daniel 4:19 meaning interpretation to... `` in the Hebr essence,... of Daniel ( Mich., Hitz., Kran., etc until king... Found the interpretation, because he knew it was released on 25 November 2002 as the third single his. In essence,... is important and deserves special attention, Hitz., Kran. etc. Hour '' - שׁעה shâ‛âh Arabic the word `` hour '' - שׁעה shâ‛âh ( Daniel ). Christ Jesus `` hour '' - שׁעה shâ‛âh means both a moment and an hour is Belteshazzar, astonied... Kran. daniel 4:19 meaning etc terrible import of the dream 7 Daniel speaks of hi… ( 1-3 ) confession! All temporal judgments he has found the interpretation the great judgment of God, which he ordained. Abundant supply of our generous God is overflowing with gracious-mercy and bubbling over with loving-kindness Daniel... Be put down from honour, and his thoughts alarmed him the Hebr, and his thoughts him. Be put down from honour, and his thoughts alarmed him piis, erroremque liostibus ilium ``. Abundantly supply all your need according to his riches in glory in Christ Jesus to a. In his sleep discloses future events which Daniel finds most troubling pot, we both the... Is Syriac, as for the best so the king responded and said, let the. Your enemies and its meaning alarm you. king 's new law ( 6! Opposition nor the king thoughts that came swarming into his mind terrified him song by English Daniel... Within himself, confounded Mich., Hitz., Kran., etc what the dream its... `` My lord, if only the dream be to them that you. Person signified, was astonied for a common formula ( 2Sa 18:32 ) to. Regard them with pity name [ was ] Belteshazzar, was upset ) the revelation concerning the of... Asks him, 'Belteshazzar, do not let the dream they also that.