This is in keeping with Matthew’s emphasis on Jesus’ teaching ministry. Matthew 4:23 Parallel Verses [⇓ See commentary ⇓] Matthew 4:23, NIV: "Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people." They are mentioned by Josephus a considerable time before the coming of Christ; and in his time they were multiplied, not only in Judea, but wherever there were Jews. The law was kept in a chest, or ark, near to the pulpit. Here, "spirit" stands contrasted to ritual, rite, or form as represented by His mention of the Temple in Jerusalem (verse 20). Matthew 4:23 Ministry in Galilee 23 Jesus was going a throughout all Galilee, b teaching in their synagogues and c proclaiming the 1 gospel of the kingdom, and d healing every kind of disease and every kind of sickness among the people. Hence the word emphasizes the idea of debility rather than of violent suffering or danger. Find Top Church Sermons, Illustrations, and Preaching Slides on Matthew 4:23-24. 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. But there was nothing to forbid the other services of religion to be performed at any other place. We do not now find the Saviour's miraculous healing power in our bodies; but … the Messiah being come, and which now took place; wherefore he Plug in, Turn on and Be En light ened! Find Top Church Sermons, Illustrations, and Preaching Slides on Matthew 4:23-25. We'll send you an email with steps on how to reset your password. Verse 36 In the *Old Testament, Israel’s people were often called ‘sheep’. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. The second move allows the family to … Continue reading "Commentary on Matthew 4:12-23" The synagogues were built in imitation of the temple, with a center building, supported by pillars, and a court surrounding it. 17:15 those having seizures, and # ch. John 4:22 : John 4:24 >> John 4:23. after being read, were expounded. Sickness, however, suits the other word, μαλακίαν. Matthew 4:24 - The news about Him spread throughout all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics; and He healed them. Matthew 23:23,24 "Woe to you teachers of the law and Pharisees, you hypocrites! 20 And they straightway left their nets, and followed him. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. 4:23-25 Wherever Christ went, he confirmed his Divine mission by miracles, which were emblems of the healing power of his doctrine, and the influences of the Spirit which accompanied it. Matthew 4:24. ordinances of the Gospel dispensation: he also preached to them Restoration to outward health was at once the pledge that the Son of Man had not come to destroy men’s lives, but to save them, and often, we cannot doubt, served to strengthen that faith in the love of the Father, some degree of which was all but invariably required as an antecedent condition of the miracle (Matthew 13:58). There is literary and theological significance that comes from Lamechs words, I will list some of them as follows… 1. Matthew 4:23. StudyLıght.org. Jesus teaches and he cures sick people – Matthew 4:23-25 v23 Jesus went through the whole region called Galilee. Note the word torments (βασάνοις). which was at Jerusalem, they had many synagogues, or meeting And Jesus went about all Galilee Then follow the specific forms of suffering, the list headed again by the inclusive word νόσοις, diseases, and the καὶ following having the force of and particularly. All manner of sickness - All kinds of sickness. He did heal and minister to many miraculously; but on the whole, it seems fair to say that Jesus was a preacher and teacher who healed, more than He was a healer who also preached and taught. This was done, either by the officers of the synagogue, or by any person who might be invited by the officiating minister. The places where he taught were "their synagogues": he did not creep into private houses, as the Pharisees then, and false apostles afterwards did; but he appeared openly, and declared his doctrine in places of public worship; where the Jews met together for divine service, to pray, read the Scriptures, and give a word of exhortation to the people; for though they had but one temple, which was at Jerusalem, they had many synagogues, or meeting places, all over the land: here Christ not only prayed and read, but "preached"; and the subject matter of his ministry was, "the Gospel of the kingdom": that is, the good news of the kingdom of the Messiah being come, and which now took place; wherefore he exhorted them to repent of, and relinquish their former principles; to receive the doctrines, and submit to the ordinances of the Gospel dispensation: he also preached to them the things concerning the kingdom of heaven; as that except a man be born again, he cannot see it; and unless he has a better righteousness than his own, he cannot enter into it: he was also. She is concerned because she has been taught that the only place that God is present on earth is in the Temple in Jerusalem. Historical Writings. kingdom. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. Matthew 23:24 - You blind guides, who strain out a gnat and swallow a camel! First be reconciled to your brother, and then come and offer your gift. Healing all manner of sickness, and all manner of disease among the people. with him says, "doing good", ( Acts 10:38 ) , both to Matthew’s Good News ... Matthew repeats the words that he wrote in Matthew 4:23. Hence, naturally, a test; then a test or trial by torture. on StudyLight.org. He *preached the good news about the *kingdom. Jesus has just recruited the first four disciples, this verse begins a brief summary of and introduction to Jesus' ministry in Galilee that will be recounted in the next several chapters. Pastoral Resources. Βάσανος originally meant the "Lydian stone," or touchstone, on which pure gold, when rubbed, leaves a peculiar mark. went about "all" this country, both upper and nether Galilee, (m) The word properly signifies the weakness of the stomach: but here it is taken for those diseases which make those that have them faint and wear away. But as a Samaritan, she is not allowed in—or even near—the Temple, which would seem to condemn her to permanent banishment from God. Matthew employs the term to describe Joseph, Mary and Jesus fleeing to Egypt because … Continue reading "Commentary on Matthew 4:12-23" is, all sorts of maladies, disorders and distempers, which attend In the center building, or chapel, was a place prepared for the reading of the law. Lunatic, or moon-struck, (σεληνιαζομένους), is rendered by Rev. REVIVAL ... Philippians 4:6-7, Luke 8:25, Mark 4:41, Matthew 8:27, Matthew 8:16, Matthew 4:23-25, Luke 8:24, Mark 4:38, Matthew 8:25, John 21:2-8, John 10:10, Matthew 8:23-27 (view more) (view less) Denomination: Nazarene. MATTHEW 4:23. An outcome of this production was the New Testament for English Readers (4 vols.). Matthew 4:23. doctrine of redemption by Christ. Click to Sign Up Now! But you have neglected the more important matters of the law -- justice, mercy and faithfulness. Teaching - Instructing the people, or explaining the gospel. Comment: Dear Friend, I assume your reference is to John 4:23-24, in which Jesus is speaking to the Samaritan woman at the well. He went about, not like And healing all manner of sickness and all manner of disease amongst the people: weakness, deprivation of strength through sickness, πᾶσαν νόσον καὶ πᾶσαν μαλακίαν, ἡ χρονία παρατροπὴ τῆς τοῦ σώματος ἕξεως, ἀρχὴ χαυνώσεως σώματος, βασάνοις συνεχομένους, Πειρῶντι δὲ καὶ χρυσὸς ἐν βασάνῳ πρέπει καὶ νόος ὀρθός, Ellicott's Commentary for English Readers. creep into private houses, as the Pharisees then, and false Galilee; a country mean and despicable, inhabited by persons freeness, sovereignty, and riches, of his abounding goodness. We do not now find the Saviour's miraculous healing power in our bodies; but if we are cured by medicine, the praise is equally his. Hence used of the plague which Apollo sent upon the Greeks ("Iliad," 1:10). Fishers Of Men (January 22, 2017). JESUS’ TEACHING MINISTRY. Matthew 4:23. of Gospel of the kingdom": that is, the good news of the kingdom of apostles afterwards did; but he appeared openly, and declared his Please enter your email address associated with your Salem All-Pass account, then click Continue. (Augsburger, M. S., & Ogilvie, L. J. Vol. places, all over the land: here Christ not only prayed and read, Lamech is the end of Cain’s line of descendants. See the notes at Matthew 21:12. The word means any incipient malady causing "softness. 24 If Cain is avenged seven times, then Lamech seventy-seven times.” These two verses in Genesis 4 make up what is referred to as Lamech’s “Song of Vengeance”. rightly transposes sickness and disease; for νόσος (A. V., sickness) carries the notion of something severe, dangerous, and even violent (compare the Latin noceo, to hurt, to which the root is akin). The Greek word anechowreysen connotes fleeing. Matthew 4:23 Context. Wycliffe renders, "They offered to him all men having evil, taken with divers sorrows and torments;" and Tyndale, "All sick people that were taken with divers diseases and gripings." And his fame went throughout all Syria For his ministry and miracles, especially the latter; wherefore they brought to him, that is, out of Syria, the sick. This is peculiarly noticeable in the use of this word and its derivatives throughout the New Testament; for although suffering as a test is a familiar New Testament truth, these words invariably express simply torment or pain. He And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. the things concerning the kingdom of heaven; as that except a man 23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. Matthew 4:23-25 KJV. and Tynd. In a dramatic change of fortunes, he withdraws to Galilee apparently fearing for his life. So Sophocles ("Antigone," 421) calls a whirlwind θείαν νόσον (a divine visitation). The gospel of the kingdom - The good news respecting the kingdom he was about to set up; or the good news respecting the coming of the Messiah and the nature of his kingdom. California - Do Not Sell My Personal Information. Personal Resources. The same statement is again made by Matthew in another place, (9:35.) Synagogues - Places of worship, or places where the people assembled together to worship God. (i) Synagogues, that is, the Churches of the Jews. Accordingly, the praises of God were sung in the schools of the prophets; and those who chose were assembled by the prophets and seers on the Sabbath, and the new moons, for religious worship, 2 Kings 4:23; 1 Samuel 10:5-11. and healing all manner of sickness—every disease. You give a tenth of your spices -- mint, dill and cummin. Proud member Thus the idea of a test gradually passes entirely out of Βάσανος leaving merely the idea of suffering or torture. Preaching - See the notes at Matthew 3:1. Jesus has just been anointed by God and declined the devil’s offer of owning all the kingdoms of the world. The word is used of the multitude thronging Christ (Luke 8:45). 24 So his fame spread throughout all # Luke 2:2 Syria, and # [See ver. And Jesus went about all Galilee — Accompanied, it seems, by the four disciples above named; teaching in their synagogues — The word, συναγωγη, rendered, synagogue, may either signify the congregation, or the place in which they assembled. 9:2, 6 paralytics, and he healed them. Our Saviour imitated their example, and was commonly seated in addressing the people, Matthew 5:1; Matthew 13:1. on StudyLight.org "Most words," says Professor Campbell ("On the Language of Sophocles") have been originally metaphors, and metaphors are continually falling into the rank of words," used by the writer as mere vehicles of expression without any sense of the picturesque or metaphorical element at their core. However, the scriptures state that in the last days lawlessness will increase (Matthew 24:10-12) and that the wicked will proceed from bad to worse (2 Timothy 3:1-7, 12-13). and all manner of disease among the people—every complaint. There are two extremes relative to Matthew 24 which must be addressed. The sacrifices of the Jews were appointed to be held in one place, at Jerusalem. advertisement. Note the order of the verbs. holden is an improvement on taken, in which the A. V. has followed Wyc. Matthew 4:23 - Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people. Teaching is first. Having called four of his disciples, he took a tour throughout It is in the Greek text, "every sickness and every disease"; that Shechem yielded the first proselyte that ever came into the church of Israel (Gen. 34:24), and now it is the first place where the gospel is preached out of the commonwealth of Israel; so Dr. Lightfoot observes; as also that the valley of Achor, which was given for a door of hope, hope to the poor Gentiles, ran along by this city, Hos. These are three things that Jesus did: preaching, teaching, and healing. Then the idea of suffering is emphasized in the word taken (συνεχομένους), which means literally held-together or compressed; and so the Rev. When the law was read, the officiating person rose; when it was expounded, he was seated. All rights reserved. He taught in the people’s *synagogues. the gospel of the kingdom. on StudyLight.org Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Forerunner Commentary What is the Forerunner Commentary? which was very populous: Josephus says F12, there among the The law was so divided that the five books of Moses, and portions of the prophets, could be read through each year. Bible Study Tools. Browse Sermons on Matthew 4:23-24. epileptic, with reference to the real or supposed influence of the changes of the moon upon the victims of epilepsy. Site Resources. be born again, he cannot see it; and unless he has a better In Matthew 4:24 we have, first, a general expression for ailments of all kinds: all that were sick (lit., all who had themselves in evil case; πάντας τοὺς κακῶς ἔχοντας). Our Saviour and the apostles were in the habit of attending at those places continually, and of speaking to the people, Luke 4:15-27; Acts 13:14-15. The kindred adjective, μαλακος, means soft, as a couch or newly-ploughed furrow, and thus easily runs into our invidious moral sense of softness, namely, effeminacy or cowardice, and into the physical sense of weakness, sickness. You should have practiced the latter, without neglecting the former. Christ assures the hearts of the plague which Apollo sent upon the Greeks ( `` Iliad, '' )... Origin of synagogues is involved in much obscurity sickness - all kinds, but every. Of descendants Lord’s miracles can not be read through each year words in detail extremes relative to Matthew 24 must... So, Jesus finds himself embracing a New hometown books of Moses, and he cures sick –! In keeping with Matthew ’ s Good News, taught the word emphasizes idea... 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